Tuesday, August 26, 2014

Vintage of a Shattered Heart: Remembering Laura Branigan

Laura Branigan has been my favorite singer since 1983.

Through her music and with several glasses of wine, I intend to embark on a quest of memory and discovery.

The Latin phrase
In vino veritas, meaning "in wine [there is the] truth" shall serve as a compass for this journey.

Phil The Fan


I was sitting at the computer that Saturday night in late August 2004. As a certain sad song from 1983 begins, “I could hardly believe it,” when I read the words at a news page online, “Singer Laura Branigan, dead.”

It seemed that the world stopped at that moment: my favorite singer for over twenty years had died. Seven studio albums, three Top Ten hits, numerous greatest hits compilation albums released worldwide; she had not had a Top 40 single since 1988.

For me, Laura Branigan had the voice of heartache.

How does one describe a singing voice? Sometimes they are associated with birds, e.g, opera singer Jenny Lind was described as “the Swedish Nightingale”. Other times, the singers are given a lofty status due in part to their voice: Aretha Franklin as the Queen of Soul or Donna Summer as the Queen of Disco; Elvis Presley as the King of Rock and Roll and Michael Jackson as the King of Pop.

I prefer a rather psychedelic challenge: I liken voices to the other senses. Sometimes a voice can be silky and sleek; others can be barren and cold. I find that male singers, especially from boy bands, exhibit a warmth: I think of the British group Take That and how they seem like golden sunshine after an afternoon rain shower—this especially suits lead singer Gary Barlow in “Reaching Out” and Howard Donald in “Beautiful World”. In contrast, Australian singer Darren Hayes, formerly of Savage Garden, has a voice that is silvery and shimmering, like moonlight over mist and steam, alternating from arid to sultry.

Such sensations need not be analogies of only sound and sight, but also to taste. I find that listening to some singers is like imbibing a beverage: Dusty Springfield is a cold martini in a night club laced with elegant perfume, virile cologne, and smoke from expensive cigarettes; Vanessa Williams, the soothing and comforting sweetness of mulled wine; while Karen Carpenter and Olivia Newton-John have in turns the buttery smoothness of a California Chardonnay or the dulcet clarity of a German Riesling.

I found that my favorite singer, the late Laura Branigan (or, as I sometimes call her, “the Legendary LB”) had a voice like red wine. Deep, dark, haunting with passion and sorrow, hers was the voice for broken hearts and “women on the edge of a nervous breakdown”: in fact, she herself described her last studio album as “music to slit your wrists by”. Fittingly, Branigan had said that pain was an emotion that everyone understood; technically speaking, pain is not an emotion, but how we respond to it is emotional.

Tonight I want to honor the Legendary LB with several red wines, along with a surprise guest. Of course, one ought not drink too much without food, and how better to enjoy red wine and music but with some good hearty dishes. This is a journey of theatre, crossing through worlds of drama and intrigue of the senses, of discovery and spectacle, fear and pity, by which Aristotle in his Poetics suggested one is cleansed: we navigate by Branigan’s voice, and, one is hopeful, leave with a wiser perspective.

So, I shall begin with a first course, something innocuous and simple, like bruschetta, a Roman favorite of grilled bread flavored with garlic, topped with chopped tomatoes, onions, basil, and mozzarella (true, not generally part of bruschetta, but hey, it’s my party and I’ll defy if I want to), and drizzled with green olive oil. With the garlic and onions, I’m not going to get lucky tonight, so I won’t even bother to impress anyone and will therefore select a glass of Beaujolais-Villages. A French wine made from the black gamay grape, Beaujolais-Villages is low in tannin and feels soft in the mouth; it goes well with turkey and other poultry.

Now for the music. From her first released album Branigan, I’ll start with the singer's very first single to make the airwaves: the gentle and ignored “All Night with Me”. I remember when I first heard the song on the radio in summer 1982: it didn’t turn heads and its pleading wasn’t clinging or demanding: it was seductive, without being overly devious or vulgar.

I wish I knew what you were thinking
Sometimes with you it’s hard to tell
You lay beside without speaking
The words are hard to find
And better left behind


See, it’s practically one of those country-pop songs, similar to what Sylvia and Barbara Mandrell released in the late 1970’s and early 1980’s.

It’s a long night
There’ll be time for playing
Never felt so right
Just to hear you saying
that it’s all right
and you feel like staying
All Night with Me


(Well somebody’s feeling a bit feisty.)

If it feels good
If it feels right
Why don’t you stay
All Night with Me.


True, this song didn’t change the world and it has only appeared on two of her greatest hits albums (South Africa’s The Best of Laura Branigan Volume 2 and the UK’s The Platinum Collection, released in 1992 and 2006 respectively). The mild “All Night with Me” is always overshadowed by the single that was released after it, and you can guess who that was.

(And yes, I said “who” because you know who she is.)

No, I will not spend a lot of time on “Gloria”: yes, it’s the song for which LB is best remembered (although any Branigan fan worth his salt will tell you, “Self Control” was a bigger hit) and its tone definitely seems cheerful when in fact the lyrics are taunting a woman named Gloria who is not on the edge of glory (no Gaga, she’s not) but on the verge of a nervous breakdown (think Britney Spears from 2004 to 2008 and Lindsay Lohan since 2005). In interviews, Branigan said that the song was actually quite dark and the lyrics, with the advice to “slow down”, bear out the truth of the matter. Such sentiment is in contrast with the song in its original Italian, where it is a simple love song.

Given the garlic I’ve just ate (back off, Lestat, Damon, and Edward!) and the black gamay, I’m up for something a little darker than what struggled with (and lost to) Toni Basel’s “Mickey” for the number one slot on the charts. By “darker”, I mean a little sadder: Branigan’s husband died in 1996, around the same time that her label did not renew its contract with her. Two years later, she appeared as the last guest on The RuPaul Show. While her voice is fine, you might sense from her demeanor that she is sad: in later years, she admitted that her husband’s death devastated her.

(On the plus side, LB spoke to RuPaul about her song "The Challenge" and then got to share the stage with Lynda Carter, the episode’s earlier guest: my favorite women from the Seventies and Eighties, on one stage!)

Well, that head banging made me dizzy. I pause here to mention that while I am aware that some people on Glee did a cover of "Gloria" and that Rhianna sampled "Self Control", I have no in interest in either of those.

(Unless you consider contempt a form of interest.)

In any case, I need some more sustenance, and what would be better than a thick juicy ribeye steak, cooked medium rare, marbled with sweet fat, seasoned simply with salt and pepper, and accompanied by horseradish sauce? Beaujolais-Villages is out of her league now. So, I’ll set the French lass aside and go for something with a bit more machismo, like a Chilean Cabernet Sauvignon.

And now for the music. Here I have to go to Branigan’s third single and second top ten hit, “Solitaire”, taken from her second album, Branigan 2, released in Spring 1983. Originally a French song, but the English lyrics of the LB version were done by a then-unknown Diane Warren.

Starting softly, barely above a whisper…

I still remember how much I used to need you
I tried so hard to please you
But you didn’t need me


Well, there is a good crust on the beef and fat does add flavor, and sure enough, the Cabernet Sauvignon cuts the fat while it buttresses the meat. Oh the senses…

All those nights I sat alone
Staring at the telephone
Wondering were you ever coming home?


Oh, that’s right—we have the horseradish sauce. Well, a little smear of that and oh wow! Yeah, horseradish is so bitter; my scholarly self has just reminded me that Ashkenazi Jews often use horseradish as a bitter herb for their Seder. Well thank you, scholarly self, but I’m not eating roasted lamb at a Feast of Unleavened Bread and celebrating the deliverance of the Chosen People: I’m eating beef and drinking red wine remembering a singer that died 10 years ago, so sit back and limit the observations, ok?

Still, the bitter herb reminds me of the bitter sentiments that underlie the anguish of the broken hearts of which and to which LB sang.

Solitaire it got so lonely
Solitaire no one to hold me
Where were you when I played Solitaire?


Well, I’m right here downing a glass of Cabernet Sauvignon after several bites of a damn good ribeye steak. Ooh, the seasoning and the horseradish blending symphonically with the dark notes of the wine; LB’s voice is carrying the song to operatic heights and carrying the bitterness with her.

Solitaire see what it’s like now
Solitaire to cry all night now
Solitaire see how it feels to pay


“See how it feels to pay!” You’re damned right you better see how it feels to pay. So you go, LB, you sing like you’re an actress chewing the scenery and I’ll chew the fatty meat and down some more wine.

Solitaire it gets so lonely
Solitaire you wanna hold me
Don’t wait up ‘cause babe, I won’t be there!
Solitaire!


Chewing the flavorful meat, its center still pink and tender with the fat melting on my lips, I take another drink of the Cabernet Sauvignon to wash it down. With the synthesizers and studio production, this song is so 1983, and like most of LB’s songs, they are creatures of a time capsule: the majority of her music is timely rather than timeless. However, stripping away the artifice as the tannins of the wine cleanse away the fat clinging to my mouth, we are left with her voice, aching and dramatic, passionately wailing and embittered by the realization of time we lose in our longing for those incapable of returning our attention and affection (or worse, unwilling to return them). I smear some more horseradish on a bite of steak and wash it down with another draught of wine.

Few would think a medium rare ribeye with Cabernet Sauvignon to be a mild meal, but I’m ready for something real bold and adventurous. It’s time for a trek to the Subcontinent, for a dish from the former Portuguese colony of Goa. Hot peppers, cloves of garlic, onions, ginger and other spices drenched in vinegar and then mixed with coconut milk, it is in this sauce that pieces of lamb and potato are cooked: it is that volcanic curry—vindaloo.

What music would go with this pungent and violent dish? Much of LB’s songs are dramatic, as befitting her voice, but something especially strong is needed for vindaloo. My memory takes me to Christmas 1984,
when my grandparents gave me the vinyl to Branigan’s third studio album Self Control. By December of that year, the title song had been a global sensation, making it to number one in several countries (although only to number four in the United States). One can see how 12 years after the song’s release, it was still popular where the previous dish’s Cabernet Sauvignon originated: see LB perform “Self Control” at the 1996 Viña del Mar International Song Festival and how the young Chileans cheered her on.

In stark contrast, the album’s followup single “The Lucky One” would be LB’s last song to make it to the Top Twenty. However, there were other treasures to be found on this album, among them, the closing track, “With Every Beat of My Heart” which like vindaloo, took some time for me to “get” but now remains an addictive favorite. A plate with a heaping helping of Basmati rice is served and I carefully ladle the curry sauce over it, making sure that enough pieces of lamb and potato are represented in this generous serving. “With Every Beat of My Heart” begins (now, don’t be so silly as to confuse this song with the 1989 single of the same title from Taylor Dayne: Dayne also has a distinctive voice, but LB she patently is not), taking us to an urban night setting.

As I look out
Of my window
I see your face in a shadow
On the street below me


So, we’re being courted by someone who’s some stalker siren prince of darkness ex-lover. I can work with that, imagining that I’m in a small apartment in New York City, with a fire escape close to my window. It’s a sweltering summer night and the air conditioning isn’t working so of course, I have to have the window open.

Is it easy to see
That every time you touch me


Wait a minute. The heat from outside is nothing compared to what’s going on in my mouth. It’s like hell itself has set my mouth on fire and the very Inferno Dante descended is bursting in that pathetic cave of tongue, teeth, and lips that was my mouth.

With Every Beat of My Heart
There’s thunder inside
Every Beat of My Heart
I need you tonight
Every Beat of My Heart
I’m reaching for you
I need you now
With Every Beat of My Heart


And I need something to wash this down and cool my mouth. Usually I have an amble supply of mango lassis, those yummy yogurt shakes that Indian restaurants have on their menu, since, being sweet and dairy, they are a perfect foil to the heat and spice of vindaloo.

No such luck now. Well, I don’t think Cabernet Sauvignon would taste well here and poor Beaujolais-Villages, I doubt she’s up to the task either. Well, let me grab some other red wine.

As I lay down
In this dark room
I hear your voice like a soft tune
Echo all around me


This is a surprisingly sweet wine and I see that I have selected a chilled Pinotage. This cross between the revered Pinot Noir and Cinsaut (also called Hermitage) grapes, it is not a particularly well-regarded wine outside of South Africa, where it originated. Ah, South Africa, it was there that LB first released her seventh studio album (one week ahead of the American release date), Over My Heart, and where she began that album’s promotion tour in 1993: even the closing track “Mangwane (The Wedding Song)” was a traditional South African song.

However, 1993 was not the first time that Branigan visited South Africa: she had been there five years before and did shows at the notorious Sun City in 1988 and in 1989. Condemned in the 1985 protest song by Artists Against Apartheid, Sun City was essentially a tourist trap that an opportunistic mogul developed by exploiting loopholes innate in the inarguably unjust South African racist system. Recommended to LB by Tina Turner (who had toured South Africa in 1979), Sun City was located inside a bantustan (or black homeland) which the South African government (but no one else) claimed to be an independent country and therefore a place where gambling and topless dancing were permitted. It was a world class destination where Cher, Frank Sinatra, Queen, Elton John, Black Sabbath, Sarah Brightman, Dionne Warwick, Rod Stewart, Julio Iglesias, as well as Tina Turner and LB had performed, but it was also a pariah location and subject to an international boycott. Aware of that situation and witnessing the stark poverty in the area, Branigan donated money to schools and to the charity Operation Hunger, which had been established to combat the injustices of the apartheid system and while it continues to fight against malnutrition, it has included fighting against diseases such as cholera, malaria, and HIV/AIDS. Given that her career had been in decline long before she went to Sun City, it’s difficult to say how career-damaging her gigs there were (although it certainly didn't hurt the careers of Cher, Elton John, or Rod Stewart).

And as I feel the cold wind blowing
I wonder will you be showing,
Or forget you ever found me?


Still, LB was apparently well loved in South Africa and not one but several greatest hits albums of her music were released there, in 1988 (which was re-released as Remember: The Very Best of Laura Branigan in 2004 after her death), 1992, 1999, and 2010. Like the French love Jerry Lewis and Germans love David Hasselhoff, I argue that South Africans loved Laura Branigan.

I think, will you turn away?
Do you wanna say it’s over?
Will you really come?
Was it just for fun? I wonder


Sadly, I cannot say that this Pinotage is even up for the job with the vindaloo, but the sommelier has recommended another red wine, the 2008 Clos Saint-Jean Vieilles Vignes Chateauneuf-du-Pape. Made from mostly grenache grapes, this blend from the Rhone region of France, near the palaces of the Avignon Popes, is a powerful (at 14.5%) and luscious wine suitable for red meats and curries, even vindaloo. I finish the lamb curry and rice with about a third of a bottle of the Rhone blend.

Is it easy to see
That every you touch me

With every beat of my heart
There’s thunder inside
Every Beat of My Heart
I need you tonight
Every Beat of My Heart
I’m reachin’ for you
I need you now!
With Every Beat of My Heart


A French wine? As noted above, “Solitaire” was originally a French song and the Diane Warren version highlighted LB’s voice better than most other productions. Branigan had also said that she “wanted to move people like Édith Piaf did”, and similarities between her voice and Piaf’s were noticed by Johnny Carson.

Yet, I recall that LB had another connection with France: she recorded “Heart of Me” with Cerrone. The video shows the song being performed on the Seine and fireworks blazing over Paris; given that the song was done in 1989, one wonders if said fireworks were part of the Bicentennial celebration of the French Revolution. That could be the case, and while the French Revolution was not my favorite series of events in Western history, I do enjoy this song so I will take a few more sips from the French blend before the next course.

One might have expected that I approach this like a seven course meal, with fish, salad, soup, etc., but I find that too limiting for now. Let’s see, I really do like lamb, so even though that was the protein in the curry, I think some lamb chops from Down Under, accompanied with a glass of Shiraz from Australia, is what I need.

Mmmmm…lamb. Growing up in cattle country, lamb was essentially an exotic meat (also, my mother hated it), so I very rarely had it before college (and still rarely have it now). To me, it has an almost gamey sweetness to it, gentle but wild. Fixed medium rare, which is how I prefer all my red meats, the fatty meat is succulent.

As I wash down a bite of the delightful lamb, the peppery notes of the Shiraz highlight the savory seasonings with which the meat was prepared: a perfect pairing. Branigan paired with a few singers in her career, such as with Luis Miguel, Joe Esposito, even David Hasselhoff. Myself, I thought that her duet with Rex Smith on Solid Gold was a fabulous piece of ‘80’s cheese.

It was in Australia, this same country from which the lamb and wine
originated, where LB made her last film, Backstage, which was released in 1988. During the filming, LB appeared at the 1986 Logie Awards, where she covered Foreigner’s “I Want to Know What Love Is” with John Farnham. (I wonder if she spent so much time in Australia that she was unable to promote the Michael Bolton-penned “I Found Someone”, which unfortunately outside LB fandom, everyone associates with Cher, whose interpretation of this song I defiantly abhor.)

One might regret LB’s role in Backstage, as it is an admittedly dated movie. The film’s premise is that an American singer wants to branch into acting, but the only acting job she can get is in an uninspired revival of a British play in Australia: the singer’s performance is panned by a critic and at a cocktail party, she throws a glass of wine into his face, thereby instigating a love affair between the two. Given today’s global market and social media, it is unfathomable to think it difficult for an American pop singer to become an actress, but with some tweaking of the script and a location change (say from Australia to Cape Town), I think it could be a promising vehicle for Alicia Keyes.

Now no one could confuse Backstage with The Bodyguard, but it did feature three songs which LB recorded (songs that, alas, are not found on any of her albums and no soundtrack to the movie was ever released). While Backstage was a box office flop (even in Australia), at least one of its songs, “Helpless (You Took My Love)”, a cover to The Flirts’ 1984 single, would have been a fantastic Hi-NRG addition to European dance floor rotations. Should the track’s original recording be found with Atlantic, Warner Bros., or some unknown corner in New South Wales, a remix that heavily samples from LB’s “Self Control” would be welcomed by Branigan fans worldwide.

Perhaps I’ve indulged too much in eating such wonderful cuisine, so I will take a break and clear my very limited palate. I remember when I worked in retail, a coworker told me that when she used to work at a nightclub in the Twin Cities where Laura Branigan (among others) would perform, and that LB was known as “Laura-Bring-Me-Another-Gilbey’s-Branigan”. While that’s not an especially flattering memory, I think a stiff drink is just what I could use and how better to do that than with that "surprise guest" I mentioned earlier: a Gibson composed of Gilbey’s gin, dry Vermouth, and pearl onions as garnish (again, I’m not getting lucky tonight).

The drink is bracingly cold but this fusion of botanicals and ice is an alchemy of emotions too. I think of how I charted my life using LB’s music as a guide: that in 1984 I would be in that rotten borough of adolescence called junior high, I wouldn’t be a lucky one like every else was, and that my petty childish despairs would synchronize with Branigan’s fall on the charts (although I did write to the office of her-then management and got a photograph and letter: quite a big deal for a 12 year old!). I remember as a sophomore in high school watching Entertainment Tonight in September 1987, when LB was interviewed: she talked about rejection (something to which, at 15, I thought was my lot in life) and how she embraced it: she was promoting the album she released that year, Touch, which remains my favorite album from her.

I think of the song for which she was most proud, “The Power of Love”, which was her last appearance in the Top 40 and was the second single from Touch. While previously released by its songwriter Jennifer Rush and then Air Supply, this song would later become a standard by Céline Dion (but for me, the French & Saunders' treatment of Dion’s cover is better than the Québécois’ version of the song.) I think of 1990, when I was finally free of high school: LB released an album that year, which included the hedonistic anthem “Moonlight On Water” and that heartaching plea of unrequited love “Never in a Million Years”.

I think of August 1993, when I discovered that LB had a new album (it would be her last full studio album). After a summer of disillusion, rejection, revelations, this album, produced by South African-born Phil Ramone (who also produced the then-unreleased Karen Carpenter album of 1979), had a few classy gems of elegance and sorrow, so fitting for Adult Contemporary radio but unfortunately so ill-fitting at a time when Seattle reigned the market with grunge and Kurt Cobain had yet to make his exit: songs like “The Sweet Hello, The Sad Goodbye” and the title track “Over My Heart” were played over and over in my efficiency apartment; the album also featured the Spanish Sapphic song “Mujer Contra Mujer”, Branigan's affirming nod to her fans in the LGBQ community.

Several months after the album’s release, I read the lyrics of the opening track to a friend who was going through a breakup (as he was a fan of voices like those of Sarah McLachlan, he would have been unable to appreciate LB’s elemental power); he would tell me later how his mother heard the Patty Loveless version of the song (something which I will not do).

As I treat myself to another Gibson, I think of songs that Laura Branigan might have recorded: Janis Ian’s “At Seventeen” with its heartache comes to mind, as does “I’d Rather Leave While I’m in Love," written by Peter Allen. Given her admiration for Édith Piaf, a Branigan cover to “La Vie En Rose” should have happened long before LB was dropped by her label; I think of Belinda Carlisle’s 2007 album Voila and wonder how Branigan would’ve handled a crack at being a chanteuse. However, LB did cover Donna Summer’s “Dim All the Lights” and its video featuring drag queens would be the last music video of Branigan’s career. It was also the last single of hers that I was able to purchase in person at a store: it was in 1995, the year that I graduated from university.

(I chew the onions
But will not cry
For they are pickled
And so am I.)

I ponder possible duet partners she might’ve had: big voiced Rick Astley comes to mind, and I think the gravel of Chris Daughtry would have made an intriguing possibility, but then there’s also Michael Bolton, who owes his career in part to LB, as she was the first to record a song that he wrote.

They said you were leavin’
Someone swept your heart away
From the look upon your face
I see it’s true

So tell me all about it
Tell me ‘bout the plans you’re makin’
Then tell me one thing
more before I go.

Tell me How Am I Supposed To Live Without You
Now that I’ve been lovin’ you so long
How Am I Supposed To Live Without You
How am I supposed to carry on
When all that I’ve been living for is gone?


One of the reasons why her death saddens me is because I wanted for her to sing a song for the soundtrack to a movie based on that great novel which I have yet to complete: perhaps her death alone is enough to keep me from completing it, as there is no one who can replace her.

Didn’t come here for cryin’
Didn’t come here to break down
It’s just a dream of mine is coming to end.


This song always reminds me of those unsatisfactory relationships with people that I call “foul weather friends”: people who cling to you when life has them down, but the moment that things go well for them, you are ignored, as the foul weather friends are oblivious to how they have drained you or how much you need for your comfort and affection to be returned.

How can I blame you?
When I built my world around
The hope that one day
We’d be so much more than friends?


True, it is unhealthy to seek any depth of comfort and affection from those unwilling or incapable for giving it. When we indulge in such silliness, it is our responsibility to leave. However, that realization does not pardon the foul weather friends of their patent insensitivity, shallowness, and toxic apathy, or the bad attitude with which they insulate themselves.

You try to me it’s all right
Say you’re gonna change your ways
Oh baby, I know you never will!


Such creatures generally have no guilt because while they might be nurturing to others, when it comes to how they treat their hosts (for in a sense, foul weather friends are parasites), they get very defensive, and the hosts, in turn, are as moth to flame, despite the obvious truth.

And with an arrow through my heart
I watch your image fall apart
True colors blinding me
I’m not impressed with what I see!


When it comes time that their hosts need loyalty, foul weather friends can show less character than the collectivist cyphers that pose as villains in Ayn Rand’s fiction, but then defend themselves as the repressive characters that pose as heroes in those same works. These tenuous traits ought to inspire one to be a knight against such powers of darkness.

I fight the night
To be alone has never frightened me
Behind the light
The shadow of your memory

Oh, who are you to turn the knife
I am not your sacrifice
Who are you when I can get you out of my life?


I remember that bit of LB lore in which she flew to London to record with Stock, Aitken, & Waterman (SAW), the triad behind Dead Or Alive's "You Spin Me Round (Like a Record)" and Bananarama’s “Venus”, as well as the early hits of Rick Astley and Kylie Minogue. After taking a power nap, Branigan reportedly recorded four songs in England before she flew back to New York, spending at most six hours in Britain: two of those songs, one of them being “Whatever I Do”, made it to the Touch album.

Bet you didn't know
That I would pack away my things and go
And know it's true
Gonna get along in spite of you

Don't want to hear your alibis
Don't want your part time compromise
Who are you when I can get you out of my life…

I stand alone
Another victim of your fantasies
I face the world, ooh
I'm searching for my destiny

Oh, who are you to tie me down
When you were not always around
Who are you when I can get you out of my life?


As my head spins and my eyes swim in sorrowful salinity, the air smolders in my nostrils as I sneer with contempt. Foul weather friends may have drained me, but I’m alive, whereas the Legendary LB was ignored by her industry: granted, few fans will know what sort of exchanges happened behind closed doors in offices of moguls, producers, and agents, where slights are remembered as insults and in time spun into grudges that last for generations.

Still, even that possible scenario reeks too much of high school, thereby reminding me that much of life remains a popularity contest.

Well, to hell with that. High school may have been as unhappy a reality for me as for others, but many people found comfort in friendships. While that option was limited while I was in high school, things were better in college. In fact, on the very night that I read about Branigan's passing, a friend from college called me to offer his condolences. Several months after LB’s death, her fans were invited to gather in New York on the anniversary of her passing. Thanks to the internet, I read of this gathering, and when I mentioned it to another friend (again, a friend from college, not high school) over the telephone, she said “You have to go to this, Philip.” Of course, I knew that she was right.

Sure enough, I went to Long Island and met several people who loved Laura Branigan and her music, perhaps not in the same way as I did, but their love was just as real as mine. I remember walking into a room with several dozen others, watching videos of LB sitting for interviews or performing her songs. I think of watching Branigan perform the Rick Nowels-penned “Spirit of Love” for German television: it was another track from that beloved Touch album. I started enjoying LB’s music with several of these people in a way that I had never enjoyed it previously. LB's voice, described in People magazine as "a blend of disco, torch and rock", instilled a very loyal fan following, and that weekend, friendships began as we saw places where Branigan lived and loved, walking on a windswept beach as the day faded into night, as the ocean’s waves carried away grains of sand, and as sorrow and sweetness melded into a treasury of affection and goodwill, while the sun rose greeting the world with a glorious new day: thus began something of a sentimentality that was not contrived but remains sacred among friends.

Over the course of that weekend, hearing stories from others and watching footage from television, LB’s love for cooking became evident, and another way of connection was made, for while I didn’t have Branigan friends in high school, I could find some relief at home, and home had the kitchen, where I would sometimes help, either by chopping nuts for baking or by browning the ground beef for spaghetti, goulash, pizza, or lasagna. I may have lacked the talent for cooking which my mother and grandmothers had, but I remained enchanted by the magic of the kitchen, and to know that the Legendary LB had an affinity for it as well gave me more cause to smile.

Perhaps in life we are doomed to be in high school forever. As horrendous is that seems, one can still find comfort with friends and at home as we still dream of freedom. Sometimes sharing memories of dreams and loss with real friends, not the foul weather kind, can lift one’s spirit and invigorate a sense of youth.

While life is for the living, the grief for our lost ones can be overwhelming, just as Branigan's grief over her husband's passing clearly overwhelmed her. However, as an artist, she found a creative outlet and recorded an aching cover to "I Know You By Heart", a song that probably will always be associated first with Eva Cassidy. Unfortunately for Branigan fans, the only LB recording to "I Know You By Heart" that is currently available for sale is a substandard mix found on compact discs issued by a German label: we hope that in time a release more worthy of her legacy will happen.

I see your sweet smile
Shine through the darkness
Tracing its line in my memory
So I’d Know You By Heart

Mornings in April
Sharing our secrets
We’d walk together
‘Til morning was gone
We were like children
Laughing for hours
The joy you gave me
Lives on and on
‘Cause I Know You By Heart


Sometimes reflecting on rejection and sorrow with someone that doesn’t mean us harm can foster smiles despite the pain. Sometimes being there for someone whose heartache we don’t understand but the fact that we understand that his heart aches demonstrates for ourselves that grief is a pain that instigates an emotion which is universal; this was the cornerstone to LB's artistic approach.

To live and to love is to know heartache: any LB fan understands that. But a heart that remembers love and friendship can find some comfort in those.

I saw your sweet smile
I heard you laughter
You’re still here
Beside me
Everyday
‘Cause I Know You By Heart
Yes, I Know You By Heart


Yes, I do still ache that LB is not appreciated by her peers and others in her industry. While music isn’t dead to me (I remain a Belinda Carlisle fan and some singers of the latter generations, like Adele, Michael Bublé, and Bruno Mars, have impressed me), my perspective on it has soured.

Yet, I want to turn aside from bitterness. Not like Pollyanna just faking happiness with an insipid “glad game”, but like the Charmat process giving a secondary fermentation to wine in bulk tanks, taking sad memories with a new perspective, adding glints of gold and silver through dazzling little bubbles of carbon dioxide, bringing to it a levity of effervescence and a floral sweetness.

I close with a bottle of Rosa Regale, a sparkling red wine from Italy. I can readily admit that this isn’t an especially expensive wine, just as I can admit that LB didn’t always have the best interpretations to the songs that she recorded. For instance, I was disappointed with her recording of "Hark! The Herald Angels Sing", which she did for charity: instead of bombast, which one expects for this hymn and from her, you get the sense that she's treating it like a lullaby. I also dislike the wail in her cover to "I Know You By Heart" (was that in homage to an Irish keening? I'm not sure, but I still don't like it). Also, in another track that I think is currently only found on discs issued by that German label (as in the case with the previously mentioned song "The Challenge"), when she covered the ABBA hit “The Winner Takes It All,” Branigan opted for bombast rather than the understatement with which Agnetha Fältskog sang it. For ABBA's Fältskog, the song is about the helplessness one feels when still loving a lover after breakup, that emotional salad of grief, regret, and guilt, dressed with a tepid expression of honesty, but for LB, it’s nearly a stew of melodrama and hyperbole, almost begging to be drenched in whine. (Which isn’t to say that I dislike the song: it’s framed in my memory as I danced to it after making the quick realization that I couldn’t compete for attention while the night club’s owner offered free drinks to someone that had been talking with me.)

The gods may throw the dice
Their minds as cold as ice


So the Legendary LB was human and she violated the Frank Sinatra rule about never recording a bad song: big deal! Madonna always has at least one filler song on each and every one of her albums. Actually, to be fair, Branigan did not record any bad songs so much as too many forgettable ones, so while Madonna, with her myriad transformations and self expression that danced over the line, pushed the envelope, and jumped the shark into a vat of self-parody, has become a female Marlon Brando of pop music, Laura Branigan has become the shadowy figure of a female Montgomery Clift of pop music, always on the brink of a comeback in interest but still overlooked despite the obvious talent and dedication to craft.

So I’m not drinking from a bottle of Petrus from Pomerol in Bordeaux: I’m enjoying myself and being true to who and what I am and what I love. This red bubbly is frothy, almost creamy, but with a sufficient and crisp bite. As one review says, the aroma evokes rose petals while the taste hints of raspberries: I welcome all of it as I consider some final tracks.

Remembering the heroic defiance of “Whatever I Do”, I must honor another song which LB recorded in London: “Shattered Glass.” As with most of her other songs, LB sings about hurting from a breakup, but here there is a cheery tone that actually matches with the lyrics:


I gave you everything I had
You took my heart and broke it bad
I’m not the kind who can take it alone
I’ve got nothing more for you
I want somebody who needs me too
I’m giving up, boy
I’m chasing my joy
And you can make your own
You’re not the only one
‘Cause my time will come!


There is such an energy and a joie de vivre at play here. Rather than taunting a pathetic party girl or a reminiscing in regret, LB is practically dancing in her new freedom. One can believe that she has left a lover who was no better than a foul weather friend: this is an anthem of a newly liberated self worth.

You can shatter glass
With your heart of stone
But you won’t get far on your own
You keep running hot and blowing cold
And everything you hold
Just falls apart like Shattered Glass


Not only an anthem, this is a confident testimony against the ex-lover, dismissing his apathy, his miserly contributions, and overwhelming lack of worthwhile engagement and reciprocity.

It really doesn’t matter to me
Where you’re going and who you see
I know that I can make it this time
It doesn’t matter any more
Since you’ve gone and walked out that door
I made a new start
I found a true heart
I’m gonna make it mine
Go out and have your fun
‘Cause my time will come!


Here, she’s not blasting him with her regrets; she is bubbling with her self-declaration as a new person ready to give and to receive love, a tone that matches well with the sparkling Rosa Regale with its soft petals and sweet berries.

Looking further back, before it released “Gloria” or even “All Night With Me”, Branigan’s label had her record a whole separate album in the late months of disco. As I observed before, most of LB’s songs are for the time capsule, and by the time that pre-"Gloria" album was completed, the music scene of the early 1980’s was not eager for the tracks that were recorded. Called Silver Dreams, the album was put back on the shelf and was never released: Branigan herself reportedly did not even have a copy. Thanks to the internet, with eBay and Napster and YouTube, those tracks can be heard, and the title song, with its funky sound, seems to my imagination an inspired piece for a drag number, with go-go dancers and strobe lights, the disco queen decked in a glittering gown, her face framed with powder blue eye shadow, mascara, and cherry lips, her arms gesture emphatically to tell a story not unfamiliar with the self-induced insanity of “Gloria” and the nocturnal sex world of “Self Control”.

Speaking of dreams, I used to dream about being a television actor: a working but well-paid thespian, perhaps in a sarcastic but supporting role, like one that David Hyde Pierce, Sean Hayes, or Neil Patrick Harris would play. I was able to release that dream when I took an acting class in college. While in terms of grades, I did well (I got an A+ for the course that semester), but I realized that however theatrical or “hammy” I was, an actor I was not. Still, I smile remembering that for a lip synching assignment, I was the one and only male student that “sang” a song from a woman (I even let the class determine if they wanted me to "sing" Bryan Adams, Crowded House, or Laura Branigan: for the first time in years, I witnessed LB win a popularity contest, as she won that vote by a landslide). Set with the ambiance of yet another bedroom crowded with the memories of a broken heart, I "sang" the opening track of that favorite album Touch.

My head touches the pillow
Dreams of us come rushin' through
They light the dark like fireflies
Slowly fillin' up the room
And everywhere I look tonight
I can see how I cried
Over love, over you
Over love
There was nothing I could do
Over love, over you


Now does that paint a picture or what? What struck me when I first heard this song was that she was not over love, but there was nothing she could do. She was hurt, but determined to let the pain make her strong, or short of that, let it make her cold and impervious to more pain, like some glacial monument. I’ve always loved this song and can certainly see the appeal to being a glacial monument, but I question the long term effectiveness to that approach: as Aphrodite got her revenge on Hippolytus for the prince’s rejection of her, I cannot believe that she would permit us to remain cold and indifferent for very long, since love is so demanding.

I believe in magic
It clouds the mind like sweet perfume
It almost made me crazy
I could've died from the pleasures of me and you
Until the magic drifted away
I never thought I'd say
I'm over love, over you
I'm over love
And there was nothing I could do
Over love, over you
And so I'm turnin' on the light
Don't want to lose another night
Over love


Look how Aphrodite (by which I call that primeval force of lust, affection, desire, and need) has wrecked havoc! In order to maintain a love-free asceticism, one must embrace a Spartan lifestyle devoid much that is sensual, for the senses are the sorcery by which man has been lured away from his quests, whether quixotic or pragmatic.

Not gonna hurt anymore
Not gonna do what I did before
Not gonna feel like I felt till I fall again
Over love


More powerful than Aphrodite is the Truth (whether you view Truth behind a veil pierced by the wine god Dionysus, or the music the wolf god Apollo plays on his lyre to represent a cosmic harmony, or the staff by which Jesus as the Good Shepherd guides us, or some syncretic symbol of light) and while our pain of rejection stems from Aphrodite and her wiles, we must realize that we cannot repress our pantheon of emotions. Aphrodite may well put us in chains, but those chains do not simply enslave us: they also unite us.

I have some more wine left in the bottle and with it, we listen to the fourth track to her 1984 album Self Control, "Heart," which presents a world haunted by memories and loss.

It's the hour of the night time
When the demons come to call
And the shadows seem to whisper
And I'm wishin' I could crawl inside a dream
That would free me from the pain
But I'm smothered by the silence of a heart gone insane


So poetic and practically mythical, we are still in the territory of a woman on the edge of a nervous breakdown, which, we have seen, is a very melodramatic place.

Oh, heart, are you still beating?
Is there enough of you left to break?
How could he take you and tear you apart?
I never knew somebody would do it
I never knew somebody could do it
Never dreamed anybody would do this to my heart.


Here again, we hear heartache, almost self-pity: the pain of that first night after a breakup. For our sense of self, let us not wallow in misery; let us acknowledge artistry. Just as a strong wine and a hearty meal can satisfy the appetite, listening to a song that is shattering with explosive emotions while taking solace in the sparkling sweetness of wine can also deliver a satiation of the senses.

Now the wine has
worked its wonder


It sure has. Between that and the gin.

and it's makin' me forget
But the memories
lie awaiting


The pain we don't like to remember, but the love (or that which we call "love"), we don't want to forget.

like an uncollected debt
That must be paid


Yes, there is always a price for love, especially when we expect it to give us happiness.

at the fadin' of the stars
By a heart
that is already wearing
one too many scars.


Perhaps we have been wearing too many scars, but those scars are costumes for a staged drama, and Aristotle proposed that attending the theatre purges our emotions by providing a catharsis. In wine there is truth, but how we apply that truth defines who we are and how we live. The wine has worked its wonders: with wines from France, Chile, South Africa, Australia, and Italy, matched with food from around the world, it has been a series of adventures through a wonderland of seduction, heartache, foul weather friends, loved ones lost, and lovers whose worth have long been spent.

Still, it has been well established this evening that the foul weather friend must be kept at a distance and his value must ever be subject to scrutiny; the worthless lover must simply go. The gods, with minds as cold as ice, perhaps sent them teach us a lesson. Before pondering that, the dessert course is here, and since LB made much of being a New Yorker, I think that a slice of cheesecake would be appropriate. With a graham cracker crust, topped with strawberries and raspberries that have been macerated in balsamic vinegar and sprinkled with a shavings of dark chocolate, it is a dish that is both rich and simple.

The bittersweet dessert comes with a stinging lesson: about the boy who cried wolf. Tonight's last song is the final track of the Touch album (that is, if one discounts “Statue in the Rain”, a song which was not included in the original vinyl or cassette releases of 1987 but was added at the end to the compact disc as a bonus track; in iTunes I place this latter track in the middle, after "Power of Love" and before “Shattered Glass”), “Cry Wolf” is arguably the most timeless (or least timely) of Branigan’s songs: set with piano, drums, and guitar, the usage of synthesizers restrained.

You couldn't wait for answers
You just had to try those wings
And all your happy ever afters
Didn't mean a thing.


Released as the album’s third single, this is another lamentation of a broken heart, but the passion is reined in, guided and governed by reason, as if following the example of Plato’s chariot, symbolic of a well-ordered soul. The music video itself appears to be inspired in part by the works of Maxfield Parrish.

So, I'm not gonna try at all
To keep you from the flame
Just remember not to call
My name
When you cry wolf
Once too often
When you cry wolf
No, I won't come knockin'
When you cry wolf
I won't hear you anymore


Of course she is hurt. Of course she has been angry. However, she is pleading in a sober tone, one which expresses disappointment and reminds her new ex-lover, be he a substance abuser or someone simply cut from the same cloth as a foul weather friend, of the consequences for his actions. While she seems rather businesslike, almost pristine, we are still very much aware that she has the strength of her convictions, and they are as powerful as the ocean that her blue eyes evoke, and should she choose to unleash them, oh what a rage he could face.

If you start to stumble
If you start to crack
And if you're ever feeling humble
Don't look back
When you cry wolf
Once too often
When you cry wolf
No, I won't come knockin'
When you cry wolf
I won't hear you


She has set boundaries and those limitations have defined what she considers acceptable behavior. As far as she is concerned, the chapter is over and the door is closed. This is not the bitterness of a harridan ex-wife, but the expressed regret of a composed, sensitive, and caring woman who has been crossed too many times and must make sense of her life without her reprobate lover.

You can try but you can't get me
Into the fire
'Cause I'm out of sympathy
And I can't walk this wire
So find yourself somebody new
To catch you when you fall
'Cause I got just one thing to say to you
And that's all…
When you cry wolf
No I won't hear you
Anymore


I marvel at that sort of quiet strength. It’s not belligerent and it’s not petty: for much of the song, LB judiciously keeps her trademark epic bombast in check, underscoring her talent and craft. This almost muted reflection and expressive assertion balance each other, just as the berries and vinegar accentuate each other and the sparkling wine cut the dairy denseness of the dessert. This is a delivery that blazes while the eyes sting with tears, tears that in part are shed out of pity for what was lost and for what now remains. These are purgative tears, for catharsis.

Admittedly, this multi-course voyage of vintages and vittles has been a form of navel gazing: I'm trying to make sense that ten years ago, someone special to me died. And yes, she was special to me, but I did not actually know her. I never met her. I never saw her in concert. Still, her music mattered to me and from what I have read about her and heard about her, she was, as demonstrated in that final decade of her life, much of it spent at home in her garden and kitchen, caring for her dying husband and then her ailing mother: Laura Branigan was a loving and earthy woman. Thanks to the internet, I have met others who shared a passion for her music and for the unique human being that she was.

So, to Laura Branigan's memory, I raise tonight's final glass of wine, and I say thank you, with ABBA inspiration, thank you for the music.

To others, I say Skål! I say L'chaim! I say ¡Salud!

And for myself, I have a glass of water ready: morning will not be kind to me.

Oh, you have a problem with water?

Then clearly you are not aware that while some say only In vino veritas, others conclude it with in aqua sanitas, i.e., "in water there is health." Jesus may have turned water to wine, but I must turn from wine to water: LB would want nothing less.

Saturday, July 5, 2014

Feast of Sapience - Remembering Dr. McShane


Last year one of my favorite professors died.

To honor the life he lived and the lessons he taught, I wanted to write about him.

As with Dame Elizabeth Taylor (with whom he probably shared very little, other than perhaps a generous spirit and certainly my esteem), this is not a hymn to an idol: in this case, it is a reflection to honor a man who guided many with wisdom.

I chose a sequence that does not follow a strict chronology, for in life, one does not always remember lessons in a precise succession.

Phil The Fan


Picture this: Spring Semester, 1993. It is the early weeks of the semester and all still have their winter coats. The classroom in the English building is full of several dozen students, watching the professor at the front and center.

“Does anyone here know what a Thyestean feast is?” the professor asked the class. A solid man wearing a jacket and tie, his receding white hair hovers about his temple and ears, his Celtic blue eyes piercing with both curiosity and delight. His voice is eloquently grand with authority, as erudite as William F. Buckley Jr., but with only the faintest hint of the Mid-Atlantic in his vowels and his tone is gentle and soft spoken: he has a talent for the mimicry of accents, an asset that he uses for tales of instruction and humor. If he could exude kindness and warmth that the real C.S. Lewis had rather than the cold Oxford don that he played in Shadowlands, Sir Anthony Hopkins could ideally be cast to play this professor.

“A Thyestean feast comes from the tragedy of Thyestes, who was tricked by his enemy into eating his children,” I answered. I usually sat in front of the class, by choice, because grades were important and I loved the subject matter. The class was Children’s Literature and the semester started with reading fairy tales by the Grimm brothers, from English translations that were, well, grimmer than the most of the tales that Disney adapted. After the fairy tales came Homer’s Odyssey, followed by Alice’s Adventures in Wonderland; The Wind in the Willows; The Princess and the Goblin; The Hobbit; The Lion, The Witch, and the Wardrobe; A Wrinkle in Time; and The Book of the Dun Cow.

With the reading of The Odyssey, I demonstrated an advantage I had over most of my classmates: not only had I read this epic in during the Fall Semester of my Freshman year, two and half years before, I had just taken (to meet my Minority studies requirement) Greek Literature in Translation, which meant that I read Homer’s Iliad, some lyric poetry, plus a comedy from Aristophanes, as well as tragedies by Aeschylus, Sophocles, and Euripides: hence, my familiarity with the Thyestean feast.

While we were only a few weeks into the semester, Children’s Literature was my favorite class. This was not because the readings were “easy” (I mean, the original readership for most of the texts were children) but because they were all fantasy, which had long been my favorite genre. Decades before the Peter Jackson films, I had been a fan of Tolkien and had looked forward to joining a Tolkien club when I got to college. Sure enough, my first week at university, I joined the Tolkien club, where I heard about the Children’s Literature course. The Tolkien club’s sponsor, a bioethics professor, spoke with affection for the one of the professors who taught the course and reverence for the other professor, whom he said was one of the few people on campus that had wisdom. It was this latter professor who was the instructor of this Children’s Literature class that I attended: he was Dr. James McShane, who passed away on July 5, 2013.


Part of Dr. McShane’s style was that he’d read aloud passages from the text and then share observations on the content. For instance, one of the first stories we read was a translation of the original Grimms’ Cinderella, which had no fairy godmother or glass slipper (these, Dr. McShane explained, were found in the Charles Perrault version of the fairy tale, written for the French court and later used as a resource by Walt Disney), but had the evil stepsisters mutilate their feet to fit in the fabled shoe, only to be exposed by the birds which sang to the prince’s party: “Backwards peep! Backwards peep! There’s blood in the shoe!” The birds were symbolic agents of the girl’s dead mother, who on her deathbed reminded the child to be pious.

“What does it mean to be ‘pious’?” Dr. McShane asked the class. Many of us provided answers like “sanctimonious” and “holy” and to these answers Dr. McShane responded politely but then related an episode from Virgil’s Aenid, how during the fall of Troy, the heroic Prince Aeneas led to safety his young son Ascanius while he carried his decrepit father Anchises. “Aeneas represents the present, and he leads the future in the person of his son and carries the weight of history and tradition of the past in the person of his father. When scholars speak of ‘Pious Aeneas’, it is with this image that they have in mind. To be ‘pious’ is to carry tradition for the next generation.”

Again, after the fairy tales we read The Odyssey, one of the greatest stories in the Western canon. It begins with Odysseus stuck on the island with Calypso: many of us thought he was trapped and a prisoner. No, Dr. McShane explained: there is little in the text to indicate that Calypso has used all that much force to keep Odysseus her captive: on the contrary, he obviously enjoyed the nymph’s company…carnally. However, when pressed by the gods to leave, he finally begins his journey back to Ithaca.

While Odysseus is back on the sea, his son Telemachus goes on his own to seek information about his father. In Book IV, Telemachus comes to the halls of Menelaus and Helen, where they both relate to the prince stories about Odysseus. First, Helen relates how during the siege on Troy, she recognized a disguised Odysseus working as a spy and then explains how she helped him. Her story is followed by one by Menelaus, who relates that when the Greek warriors were inside the Trojan horse, they hear Helen suggest that the Trojans pierce the horse with spears to ensure that it was safe.

“What are we to make of these two?” Dr. McShane asked the class. He then shared a story of a sad young woman whose parents argued all the time: she thought that they hated each other, but he knew her parents and their relationship and explained to her “No child: they were two very passionate people whose relationship was quite physical. When you grew up, you only saw the dark side of their marriage.” He then brought attention back to Helen and Menelaus, noting that sometimes it is better for two unhappy people to have each other, lest there be four miserable people.

That lesson has stayed with me over the years. I would watch various relationships people have come and go, marriages begin with beautiful weddings and end in acrimonious divorce; I would also see couples stay together, complaining about each other one minute and then indulging in each other’s pet games. Years after college, I’d watch The Oprah Winfrey Show where she would have Dr. Phil McGraw as a guest delve into the lives of troubled couples, and then I would see McGraw do that on his own show. Through all that dysfunction, be it in gay bars or on daytime television or among friends, it was the wisdom in Dr. McShane’s insight on the not-pretty but well-suited pairing of Helen and Menelaus that would echo in my head.

These days, I rarely ever feel too sorry for people in “bad” relationships: I will feel sorry for their children, but beyond that, I am grateful that these people have each other and are thereby sparing the rest of us the hazards of dealing with such unhappy souls.

I will confess to having some difficulty in reading The Wind in the Willows: I found the idyllic pastoral setting in the English countryside to be…boring (in fact, I remember writing in my journal entry that I wanted the Queen of Hearts to appear and shake up the scene). I was annoyed by Toad’s antics and am convinced that today he would’ve been diagnosed with manic-depressive bipolar disorder. Fortunately, McShane’s lectures rescued the story from my criticism, as certain features of Victorian society were explained. For instance, when the rabbits would misbehave and annoy the other animals, the other animals would shout “Onion sauce!” at the lapines: onion sauce was a traditional condiment served with rabbit meat in England in the 1800's, so by shouting it at the reckless rabbits, the other animals were taunting them with death.

The following Fall Semester I had Dr. McShane for another class, this time for Irish Literature. Here I was no longer on that firm and familiar foundation of Greek Literature and fantasy: the works from the poets and storytellers of the Emerald Isle were a new menagerie. Gone were the glories of high fantasy, for now came the tales of suffering and sorrow.

Some of the bleakness was revealed when McShane relayed the time that he and his family stayed in Ireland, in a seaside town called Skerries. Apparently the people in Skerries were not especially friendly by American standards, so when the local priest asked McShane how he liked Ireland, the response was “It would be nice if people said ‘hello’ to my wife!” to which the priest replied (as relayed to us by McShane using his excellent talent for mimicry, realizing a lovely Irish brogue) “You best not be judging all of Ireland by Skerries: Skerries was settled by the Danes, and the Danes are a dour people.” As I had felt proud of my Danish heritage since I was a child, it was striking to hear the Danes dismissed as a dour people (I mean, really—Hans Christian Andersen and pornography—fairy tales and sex—what’s so dour about that?). Still, given that the Viking raids (which provided the Danes to settle Skerries, and in fact, many of the towns in Ireland, including Dublin, were established by Danes) ended many centuries ago, it is striking that these ancient memories lingered and haunted the Emerald Isle.

McShane also took time to explain more about the history of Ireland, the domination by the British, but noting the Irish successes along the way, and how during the 1700’s, Dublin became the second largest city in the British Empire; in fact, the former Parliament building in Dublin became the Bank of Ireland, a place that the professor recommended to see for its fantastic Georgian architecture. The professor also relayed an anecdote in the 1800’s about a Catholic politician from Ireland who won a seat in Parliament and would have taken the Oath of Supremacy (which affirmed allegiance to British monarch as the Head of the Church of England): when challenged that doing so would be a lie, the politician countered, “No, for it to be a lie, it must not only be an untruth, it must also have the intent to deceive: as I intend to deceive no one, I am not lying.” Over the years, I find myself correcting people when they misspeak and unintentionally give misinformation and say “I’m sorry, I lied,” to which I respond, “No, you only misspoke; for you to have lied, you must have also have had the intent to deceive.”

Of course, much of Irish history was not so cheery. Ireland lost home rule in 1801, when its parliament merged with Westminster, and several decades later, the Irish suffered the Potato Famine. Prior to McShane’s lecture, I did not understand the extent of the tragedy of the famine. The professor explained that potatoes were an easy crop for the Irish people, one that did not need much tending and one not likely to be taken from them by their British overlords. Also, despite the poverty, the Irish were very “pro-sex”, he explained, and being Catholics, they enjoyed big families: indeed, sex gave people something to do while the potatoes grew.

Then came the famine. Their major source of food, wiped out. (A cruel twist is that it only affected the potato: other crops did very well at the time, but those benefited the British which actually owned the land and could sell the crops, rather than the Irish who worked in the field). I remember how transfixed we were in class, hearing him relate the horror of people dying, and explaining how this event allowed for celibacy and late marriages to enter the Irish Catholic character. “When you see your children eat grass because they are starving,” he explained, “but then watch them die anyway, you change your mind about sex.”

It was at this point where McShane reflected on an exchange that he had with a church official regarding celibacy: the professor came to understand that this man’s religious views were steeped in the celibacy of Irish Catholicism, one that witnessed the horror of children starving after eating grass. In contrast, McShane’s own perspective was more pro-sex, in line with an Irish Catholicism before the famine. He had a big family and he and his wife were known to want some reform in the local diocese, in line with how they understood Vatican II. Contrary to how some factions presented them, the McShanes did not want to turn the Catholic Church into some New Age cult: they expressed their Catholic faith by opening their homes to unwed teenage mothers, thereby living a life of gracious Christian charity rather than of a scowling and shaming judgment. Over the years, I encountered even conservative Catholics who may have disagreed with the McShanes politically, but certainly respected how they lived their faith through grace and generosity.

A year after I took the Irish Literature course, Dr. McShane was gracious and generous enough to have me for an independent study, which enabled me to sit in another series of lectures for Children’s Literature. One lecture which I remember from the class for The Wizard of Oz: McShane only spent one lecture on that story, and in it, he related the 1939 film as well as the book (Gregory Maguire’s novel Wicked: The Life and Times of the Wicked Witch of the West would not be released for another year). When discussing the film, the professor mentioned that when he was in Atlanta, he saw Judy Garland in concert: she was more than an hour late for the show, and when she finally appeared, she looked like “the wrath of God”, but after a few minutes, she had the unruly and impatient crowd “eating from her hands.” It was very much like the closing scene from I Could Go On Singing.

Despite his piety and respect for the text, Dr. McShane was not above questioning certain received notions and conventional wisdom. I remember hearing how in school he challenged the teacher about the idea of the “topic sentence” in paragraphs: he directed the class’s attention to the fact that in the course book discussing paragraphs and topic sentences, the paragraphs themselves did not include topic sentences.

What especially stands out in my mind happened during that first semester for Children’s Literature, when we finished Alice’s Adventures in Wonderland. The story closes with Alice telling her sister about her adventures, and how they made Alice a better mother. “How could what she endured make Alice a better mother?” McShane asked the class. Another student, with whom I had taken a logic class the previous semester and with whom I would also take Irish Literature, commented on how demented the story was; and I added that it was also not a sentimental story. So, with the dementia but without sentiment, how could Alice’s adventures make her a better mother? I gained respect for Alice and her adventures, although perhaps I had lost some affection for them as well.

Another challenge to a text came when we read A Wrinkle in Time, where the character Calvin O’Keefe, who was of obvious Irish descent, related how he came from a large family and no one would miss him. Falling back on his own Irish Catholic family life, McShane countered this, noting that the book’s author Madeleine L’Engle was an only child and did not know much about what it would have meant to have siblings and growing up in a large family. “There isn’t less love,” he explained: “There is more love, and the older children help raising the younger ones.”

I remember that in one of his lectures, the professor reflected on the word “sap”, which is often used as an insult. “It is short of ‘sapience,’” he explained, “ which means ‘wisdom’, and has nothing to do with what happens in a maple tree.” For me, Dr. McShane had been a great resource of wisdom, of sapience, as well as generosity. He wrote a letter of recommendation for me to attend summer school in Oxford. When I graduated from University in 1995, I had the honor of Dr. McShane appearing at my reception. When I struggled with graduate school, I emailed him and listed him the options that I was considering, asking for his advice: his response was frank in that he could not recommend any of the options that I was considering. After that semester, I did not return to graduate school and while I sometimes miss the exchange of ideas in literature, history, philosophy, and religion, I am glad that I did not become a parasitical fixture of those ivory towers that the academic world all too often is.

I maintained contact with the professor, often sending him St. Patrick's Day cards in mid-March. Sometimes we would meet at his office, but we would also meet for lunch, most often at a Chinese restaurant close to campus. Sometimes we would reflect on current events: I remember he found the gross emotionalism over the death of Princess Diana to be “ghastly”. In 2003, after the Lawrence v. Texas decision from the Supreme Court, he reflected how the Court generally options to expand liberty to more people rather than restricting it from others. I recall in one conversation that he shuddered when I mentioned reading about Swedenborg, but gasped a sigh of relief when I said that I was also tackling Edmund Burke.

Sometimes gifts were exchanged at Christmas: I remember giving him a copy of Philip Pullman’s The Golden Compass, and explained to the professor that while I abhorred the Pullman’s philosophy (which could be understood to “anti-Narnian”: essentially, republican atheism in society and the universe), I liked his story-telling abilities and when I explained that Pullman described C.S. Lewis as a Protestant Ulsterman (which is technically correct, given that Lewis was born in Belfast and after a stint as an atheist returned to the Anglican church), McShane was intrigued but commented with a chuckle (no doubt thinking of someone like Ian Paisley), “Well, that’s hardly fair to Lewis.” He in turn gave me a copy of Sir Thomas Malory’s Le Morte d’Arthur, a very thoughtful gift, for he knew that I wanted to be a fantasy novelist.

In one of our meetings at his office, I mentioned the Harry Potter books. Here he gave such a literary challenge: he was unhappy with them. “Harry Potter told a lie,” he said to me. I realized that this was true, that Harry Potter told many lies, and that rarely did Harry suffer much serious consequences for lying. McShane’s revelation to me was a slap in the face, as I did not recognize Potter’s dishonesty or appreciate it as much as the professor did. It underscored for me what a highly ethical and moral man that Dr. McShane was. To be a man of such strict principles meant that life for him was a challenge.

Of course, Dr. McShane did more than challenge texts and literary figures: he and his wife challenged the Church. Being a fairly liberal couple (in fact, McShane was the first avowed liberal that I actually respected and his wife remains the only Democrat candidate whose campaign I had ever helped), they found themselves at odds with the very traditionalist hierarchy of the local diocese. Indeed, so reform-minded were the McShanes that they were viewed as enemies of the bishop and were no doubt major targets of the mass excommunication that occurred in 1996. As I was not Catholic and didn’t even read the newspaper, I was only vaguely aware of what was happening. I had heard rumors that the local diocese was considered one of the most conservative in the United States, if not the world, and knowing that McShane was a liberal Democrat, I could imagine that there would be some friction.

Still, remembering that Dr. McShane believed that words mattered, it must be said that the Church is called “catholic”, that is to say “universal.” Before issues like abortion and homosexuality became such divisive subjects in society at large, thereby enabling Catholic officials to unite with their old rivals, evangelical Protestant ministers, many Catholics were Democrats, often blue-collar workers from several ethnicities. Decades before the prosperity gospel, many Catholics were very much engaged in social justice, and while some clergy and laity would gladly ally with Franco in Spain against the godless communists under Stalin, many nuns and priests would minister to the suffering and poor: as she is a Catholic or Universal Church, she provides a home for all.

Such concern for the poor and unfortunate did Dr. McShane reveal when in Children’s Literature he provided to the class a photocopy of the original introduction to George MacDonald’s The Princess and the Goblin, published in 1872. In this first introduction, the author stressed that while one of the main characters in the book was a princess, in a sense, all little girls were princesses and all little boys were princes.

“Who here knows about a cross of gold?” Dr. McShane asked the class, providing a question that stumped me. The answer came from the student who sat next to me, a gentleman of Irish and Italian descent (I would later discover that he had worked in Washington, D.C. on behalf of interests for the Democrats, as either a lobbyist or an activist) who said, “‘You shall not crucify mankind upon a cross of gold.’” McShane nodded with affirmation and said “Yes!” and explained that the student was quoting a speech from William Jennings Bryan, which was memorialized at the Nebraska State Capitol. Bryan was a Nebraska Democrat made famous in part by his three failed attempts at the presidency as well as his fight against the teaching of evolution in the Scopes trial, the latter which was popularized by the historically inaccurate play Inherit the Wind. While Bryan’s “cross of gold” speech from 1896 was about the gold standard and in fact was two decades after The Princess and the Goblin was first published, McShane explained that the opposition of many religious people to the teaching of evolution was not simply because evolution came in conflict against a literalist interpretation of the Genesis creation account in the Bible (something not a problem for Catholics, who are not obligated to view Scripture with a literal interpretation), but because many took Darwin’s “survival of the fittest” notions and used their interpretations and applied them to the social sciences (i.e., Social Darwinism) to justify not only (at best) laissez-faire capitalism but also eugenics: in short, they used Darwin’s teachings to de-humanize their fellow man, whereas Christians like MacDonald and Bryan did not want society to forget that human beings were children of God, and that all God’s children are princes and princesses.

Dr. McShane once said that his hero was Saint Thomas More, “a man for all seasons” and a beacon of personal integrity. With that sort of example and application of Christian charity and Catholic belief, it is not quite so difficult to imagine that Dr. McShane maintained his Catholic faith as well as his left-of-center politics, or that he would come at odds with certain church authorities. Several months ago, I found at Barnes and Noble a book that detailed in part the struggles in which Dr. McShane and his wife fought. Reading this after the professor died, I was again reminded of his strength of character and eloquence of language: how he found goodness in opponents and even prayed with them, but would not permit them to lie.

For me, perhaps the most important but yet a quiet lesson that lingers deeply comes from another lecture in Children’s Literature. As I had previous mentioned, I had difficulty with The Wind in the Willows, and failed to appreciate the appearance of the god Pan in the chapter “Piper at the Gates of Dawn”. Fortunately, the Greek literature was still fresh in my mind during the lecture, so when Dr. McShane asked, “What is a goat song?” I could say “a tragedy”, and when he pointed out passages like “a capricious little breeze”, which would bring to mind “goat spirit,” I came to see the richness of the author’s vision: after all, “Pan” means “All” in Greek, but it also sounds like “pain”, which is French for “bread”, which in itself is a rich image, for not only is it a staple of the human diet, it evokes religious imagery, in not only the Lord’s Prayer (“give us this day our daily bread”) but also the Eucharist.

McShane found the closing of the chapter puzzling: why would this mystic experience be forgotten? Over the years, I can say that it makes a sort of sense to me. While I cannot say that I have ever witnessed a profound numinous moment, like Moses on Sinai or Saul en route to Damascus, I can say that I have had events, fleeting perhaps, times in which I sensed an expansion of life, of life that was beyond my scope and vision. Acts of kindness. Moments of beauty. Those experiences do not prove that God is real, but having had such experiences, I do not find God to be an idea expressed in words from an alphabet, but rather a lingering fascination that evokes hope and love, a resource for comfort (which, as Dr. McShane said more than once, means “with strength,” as in, you are being strong with someone). I can appreciate the fear that secular humanists feel when they hear a religious person (often an evangelical Protestant) speak as if on behalf of God Himself and I contrast that with the quiet gentleness of Pan in The Wind in the Willows. One cannot explain God any easier than one can explain falling in love, or the faith one has in a faithless lover, and sadly, not everyone experiences moments of God or committed love, but life continues regardless. I think of the wise insight from Confucius, when asked about ghosts and spirits: they might be real, but for now, we need to live a good life on earth. That would be something I think that even if Dr. McShane couldn’t fully accept, he would graciously let it be explained.

Dr. McShane has been gone for a year and I no longer send St. Patrick’s Day cards to his address. However, I cherish the memory of his kind voice, his expressive eyes, and the majesty and humanity of the thoughts that he shared: the wisdom, nay, the sapience of those lessons that I received from lectures in classrooms at the English building, the grandness of the gesture by which he accepted a plastic glass of Asti spumante from my father at my graduation reception, or over mu shu shrimp at a Chinese restaurant that no longer exists. Lessons about ugly relationships, the definition of a lie, and the challenge of integrity: these are only a part of his great legacy.

Auntie Mame declared that “Life is a banquet!” but Dr. McShane revealed that with a great teacher, one can find in life a feast of sapience.